Unending War

War on its own is an act which, once initiated, can never be brought to an end. If active war is discontinued, passive war takes its place.

In actual fact there are always two sides in a war: one winner and one loser. Either way, this does not bring about the end of war, for the victor becomes arrogant, as a result of which he overestimates himself. After the victory the winner’s ambitions become very high. He now wants more and more success. This way of thinking perpetuates war, which then manifests itself in a number of destructive ways.

As for the loser, the psychology of defeat is such that one who is defeated is not ready to accept defeat, nor does he want to face another defeat. Failing to avenge his defeat is for him as bad as a second defeat. This is why the loser never accepts defeat. He wants to avenge his defeat, come what may.

For the smooth functioning of life, it is essential to put an end to the state of war. But history tells us that the will to end a warlike situation is produced neither in the victor nor the loser. This role has to be performed by a third party. With the intervention of a third party, there is always the possibility that the situation of war may be brought to an end.

For the smooth functioning of life, it is essential to put an end to the state of war.

We find an example of this when, in 1945 during the final stages of the Second World War, the United States dropped atom bombs on the Japanese cities of Hiroshima and Nagasaki. Japan felt an intense need to exact revenge for this most heinous crime carried out against the nation and in the process to teach America a lesson.

In those crucial times certain wise journalists and writers of Japan started a campaign in the country. They wrote powerful articles and books to pacify the Japanese people. They put forward the argument that if America had bombed their cities in 1945, they too had prior to this destroyed the United States’ naval base at Pearl Harbour in 1941, and thus the scores had been settled. They further urged the people of their country to give up the path of revenge and to strive to build the nation anew. The Japanese paid heed to this wise advice and abandoned their desire for revenge. Instead they trod the path of cooperation with America. The result was soon there for all to see: Japan emerged as a highly developed country despite the destruction it had experienced during World War II.

The same situation prevailed between India and Pakistan. Pakistan was formed in 1947. From that time onwards rivalry between the two countries continued unabated. And then in 1971, India militarily joined the freedom movement of Bangladesh under the leadership of Sheikh Mujibur Rahman (1920 – 1975). As a result, Pakistan was subsequently partitioned. Several books were written on this issue, notably Partition after Partition and The Dismemberment of Pakistan.

This event generated great anger among the Pakistanis. During these delicate times, what was needed was for some wise thinkers to rise to the occasion and strive to pacify the Pakistani people. They should have made the Pakistanis realize that they had been instrumental in partitioning India in 1947 and that now India had helped to bring about the partitioning of their country in 1971. Thus, the scores were settled. It was now time to forget the past and build their nation along positive lines. However, no such thinker of Pakistan rose to the occasion. Consequently, Pakistan’s hatred for India continued. It is for this reason that it has been involved in many negative activities against India. The result of
these military engagements is that Pakistan has turned into a failed state.

It often happens among nations that war and violence break out. At such times, the groups at war are not able to turn their negative thinking into positive thinking by themselves. They cannot on their own abandon the path of violence in favour of the path of peace. What is needed at that time is that a third party should work to cool down their feelings of animosity and try to develop positive thinking in them. If there were people who could play such a role, then those at war could be brought back to the path of peace. But if no such attempt is made, then violence between the two groups goes on endlessly. This cycle of violence often does not end until both sides, in the process, completely annihilate each other, which is hardly the optimal way to end hostilities.

Maulana Wahiduddin Khan
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