Social Harmony

Confrontation should be avoided at all costs and no factor which can produce positive results should be rejected or ignored. Even if such an approach seems lengthy and complicated, it is the only procedure which can lead to harmonious living in society.

Once, a dispute arose between two farmers, over the boundary of their fields. The dispute, which to begin with, concerned a piece of land, developed into an issue of honour. Withdrawing the respective claims, they thought, amounted to losing face. Thus, the quarrel which had started on a petty issue was blown out of proportion, and neither party was willing to make a compromise. Things went from bad to worse. Murders were committed on either side, and fields were cut and burnt, until eventually the matter was brought to court. The procedure was lengthy, and the cases were brought to an end only when both the parties had lost everything in the process—fields, orchards, jewels and so on. To recover something of lesser value, they had lost everything.

Another farmer found himself in a similar situation. But, instead of taking immediate action, he chose to stop and give the matter very serious consideration. He consulted his friends as well, as to what steps he should take. Finally, he came to the conclusion that the boundary dispute should be settled not actually at the boundary, but on some other front.

He started to think over the issue not in terms of today but in terms of yesterday. He was deeply hurt at the usurpation of a part of his farm and he felt the same sense of dishonour and material loss as the men who had opted for quick action.

How was it that his rival had the daring to infringe upon his land, he thought. A great deal of cogitation led him to the conclusion that it was his own weakness that had made his enemy bold in this matter. It was not so much a matter of a boundary as of his lowly position in society. His position being weak; he could not inspire sufficient awe in his neighbour to keep him from laying hands on his rightful property. Thinking coolly, he arrived at the conclusion that if he were able to improve his status, he would be better equipped to combat his rival in a weaponless battle.

Then his rival would not venture to appropriate his rights. So, having restrained the impulse to retaliate automatically, he began to work harder than before on his fields. The strength which would have been wasted on destroying the enemy was now utilized in constructive activities. Such positive thinking inspired in him new hope and cour­age. Not only did he work harder in his fields, but he started a side business as well. His newly awakened consciousness had inspired in him a new zeal to construct his life afresh and cutting down on his expenses, he put all his efforts into increasing his income. In addition, he sent all his children to school and resolved to give them the best possible education.

Like the first farmer who continued to sue his rival over a period of twenty years, this farmer too had to work for twenty years for his efforts to come to fruition. For the former, twenty years of effort had amounted to nothing but destruction, whereas, for the latter they meant a period of great achievement. His children having received a fine education, were employed in important posts. He himself had developed his farm so much that he had to buy a tractor to replace the pair of oxen which had formerly tilled his land. His resources had increased considerably. The very farmer who once had humiliated him, sold all his land along with the disputed boundary area.

The one who had wanted to settle the boundary dispute at the boundary was a loser; on the other hand, the one who tried to solve the problem on other fronts not only came to possess the disputed land but the whole field belonging to his rival.

When an electric bulb or an electric fan stops working, we do not devote our efforts only to the bulb or the fan to make them work again, because we know that the reason often lies outside the bulb and the fan. Simply by carrying out repairs at the proper place, we can set matters right. For example, by replacing a fuse, we can re-light the lamp and set the fan in motion again. Human affairs too are often of this nature. But it is a pity that what one remembers in terms of material matters, often forgets while solving social problems.

The normal practice, when a problem arises, is to attempt to solve it then and there and in terms of the prevailing circumstances. But since present events so often stem from past events and sets of circumst­ances, it is more circumspect to seek out the root causes elsewhere.

Confrontation should be avoided at all costs and no factor which can produce positive results should be rejected or ignored. Even if such an approach seems lengthy and complicated, it is the only proce­dure which can lead to harmonious living in society.