Those who met the Maulana Wahiduddin Khan would agree that in their very first interaction with him, he definitely asked them: “Do you have any question?” A questioning mind is like a flowing river that is replenished with fresh thoughts and ideas and continues on its intellectual journey. This section is a compilation of Maulana’s answers to various questions people have asked him. Readers will find answers to many of the questions they have been seeking here. If you do not find your answer here, you can send your question at [email protected].
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The Speaking Tree | Sunday, August 15, 2010

Yes. Prayer means establishing contact with the higher reality and that higher reality is the source of all kinds of inspiration. It is also a source of great solace. So prayer, if it is genuine, will certainly help in developing focus and making you a better person.
The Prophet said: "God will not show mercy to one who does not show mercy to his fellow-men."
A: There is no objective criterion for this. The journey begins when man finds out that his sole concern is God. The Quran gives the criterion to discern between those who would be rewarded in the hereafter and those who would not be.

The first criterion pertains to one who would become deserving of punishment in the hereafter. The Quran says for such a person

He used to be happy with his own people. (84:13)

According to this criterion, those who earned and exhausted their resources on their family did not discover God! They could not think beyond their kith and kin.

The second criterion pertains to those who would be rewarded in the hereafter. For such individuals, the Quran says,

When we were among our families, we were full of fear of God's displeasure. (52:26)

Such people were always actively thinking about their accountability towards God. In other words, despite being with their family, their sole concern was God.
The essence of faith is ma'arifah, (realization or discovery of God). When a man consciously seeks out and finds God, and thereby has access to divine realities that is what constitutes faith.

This discovery is no simple matter. God is the Creator and Owner of all things. He will award or punish all, according to their deeds; none is free from His grip. The discovery of such a God shakes to the core of the whole life of man. His thinking is revolutionized, for God becomes the centre of all His emotions.

With God as the principal focus of his attention, man becomes God's servant in the fullest sense of the word. He becomes a man whose living and dying is all for God.

Such a faith ultimately results in all of man's behaviour and his dealings taking on the hue of God. When the believer speaks, he is conscious of the fact that God is listening to him. When he walks, he does so with modesty so that his gait may not be displeasing to God. When he deals with people, he is always worried lest he deal unjustly and be punished by God in the next life.

The impact of this degree of faith makes the entire life of man akhirat-oriented. In all matters his eyes are focused on the Hereafter. Instead of immediate gain he makes gain in the next life his goal. Whenever there are two aspects of any matter, one pertaining to this world and the other to the next world, he always prefers the latter.

Faith, another name for the recognition of the Supreme God, becomes for the believer a fountainhead of limitless confidence in his Creator. When this recognition takes root in an individual's heart and soul, his whole personality becomes regenerated. Knowing that in all circumstances he may depend upon God, he becomes a new man.
Speaking Tree | TOI | October 31, 2010

It is possible to feel God's existence through intuition. Of late, science has discovered that there is a unique spot in the human mind- they call it God Spot. The fact is that the consciousness of God is interwoven in the nature of every human being. So, potentially every one possesses this kind of feeling. What is needed is to turn this potential into the actual through deep contemplation.
The essence of faith is ma'arifah, (realization or discovery of God). When a man consciously seeks out and finds God, and thereby has access to divine realities that is what constitutes faith.

This discovery is no simple matter. God is the Creator and Owner of all things. He will award or punish all, according to their deeds; none is free from His grip. The discovery of such a God shakes to the core of the whole life of man. His thinking is revolutionized, for God becomes the centre of all His emotions.

With God as the principal focus of his attention, man becomes God's servant in the fullest sense of the word. He becomes a man whose living and dying is all for God.

Such a faith ultimately results in all of man's behaviour and his dealings taking on the hue of God. When the believer speaks, he is conscious of the fact that God is listening to him. When he walks, he does so with modesty so that his gait may not be displeasing to God. When he deals with people, he is always worried lest he deal unjustly and be punished by God in the next life.

The impact of this degree of faith makes the entire life of man akhirat-oriented. In all matters his eyes are focused on the Hereafter. Instead of immediate gain he makes gain in the next life his goal. Whenever there are two aspects of any matter, one pertaining to this world and the other to the next world, he always prefers the latter.

Faith, another name for the recognition of the Supreme God, becomes for the believer a fountainhead of limitless confidence in his Creator. When this recognition takes root in an individual's heart and soul, his whole personality becomes regenerated. Knowing that in all circumstances he may depend upon God, he becomes a new man.
Taqwa means piety, that is, leading a life of caution and restraint in this world.

Umar Farooq, the second Caliph once asked a companion of the Prophet what taqwa was? He replied, "O leader of the believers, have you ever crossed a path which has thorny shrubs, on both sides?" But the companion instead of replying asked another question, "What did you do on such an occasion?" Umar Farooq replied, "I gathered my clothes close to me and moved ahead cautiously." The companion said, "This is the stuff of taqwa."

The present world is a testing ground. Here, various kinds of thorns have been scattered for the purpose of testing man, such as negativity, false issues raised by non-serious people, the lure of worldly things. Besides these, there are many unpleasant occurrences, which disturb people's minds and lead them away from the path of virtue.

All these things are like thorny shrubs lining both sides of the path of life. At any moment it is feared that man may embroil himself in these thorns and then instead of going forward, remain entrapped in these snares of life.

In such a state of affairs the wise man is one who travels the paths of life by gathering up his clothes to avoid becoming, entangled in these unpleasant snares. In this way, he is able to continue his journey unhampered. Yet at all times he must remain conscious of the fact that he must protect himself. He has to adopt the path of avoidance, not of entanglement.

Man has been created with an upright nature. If no hindrance comes in the way, then every man will, on his own, take the right course. That is why; the utmost precaution must be taken against allowing unnatural obstacles to come in the way.

Then, guided by this upright nature, man will continue to walk along the right path until he meets his Lord.

Maulana Wahiduddin Khan Answers:

Law of attraction is a totally speculative concept and has no scientific basis. Although some people believe in this law in the present times, but there is no scientific basis to the law of attraction. 

The law of attraction is applicable to the physical world. The proponents of the above idea are applying this physical law to the human world, but this is the drawing of a wrong parallel. It is the same mistake that was committed by Karl Marx. He coined a term "historical determinism", that is, he applied the principle of material determinism to human affairs, which proved to be completely wrong. 

Some people believe that whatever happens in life, be it good or bad, is attracted by the person concerned. However, this is wrong thinking. For example, Muslim leaders founded Pakistan in 1947. They deeply believed that Pakistan would emerge as an ideal Islamic state. But this never happened. 

You have referred to two verses from the Quran. Whatever hardship befalls you is the result of your own deeds" (42:30), and " No misfortune can affect the earth or your own selves without its first having been recorded in a book, before We bring it into being. (57:22)

These verses have no relation with the philosophy of attraction. You can consult any commentary of the Quran, and you will realize that this reference is incorrect.

Maulana Wahiduddin Khan Answers:

''All kinds of communalism is a phenomenon of reaction. Advise people not to react, thus communalism will automatically disappear. The fact is that difference is part of human life. One cannot eliminate differences. If we see some difference or something that we dislike,we should simply avoid it. This is the only option for us in such matters. Adopt the culture of tolerance, and there will be no communalism.''

Maulana Wahiduddin Khan Answers

The only way to deal with the irksome side of daily living is to exercise patience. Patience will ensure that whenever one has some bitter experience, he will opt for the way of tolerance rather than that of reaction to provocation. It will enable one to absorb shocks and to continue, undeterred, on one’s onward journey.

Patience, as well as being a practical solution to the problems faced in the outside world, is also a means of positive character building. One who fails to exercise patience, gives free rein to negative thoughts and feelings, develops a personality which is likewise negative while one who remains patient is so morally bolstered by his own positive thoughts and feelings that he develops a positive personality.

Sabr is no retreat. Sabr only amounts to taking the initiative along the path of wisdom and reason as opposed to the path of the emotions. Sabr gives one the strength to restrain one’s emotions in delicate situations and rather to use one’s brains to find a course of action along result-oriented lines.

Maulana Wahiduddin Khan Answers:

When a person works, makes money, builds a house, makes an effort to improve his standard of living, he appears to be engaged in efforts towards some worthy end. But a life of this nature cannot be called a purposeful life, for these activities do not demonstrate man’s unique status. It might seem as if they are the result of deliberation, but if one looks at the matter in depth, one will see that in actual fact the motive force behind these actions is the same urge that motivates an animal in various ways, in its concern for its own survival. It is the driving force of one’s desires; the pressure of one’s needs, and the wish to fulfil the demands of one’s self that underlie such a life. These are the considerations which, in fact, guide a person in his search for his livelihood.

When man grows up, he realizes that there are certain material necessities without which he cannot live. He requires food, clothes, a place to live; he requires a reliable source of income to sustain him throughout his life. He is forced by these considerations to obtain these things. Then he sees that those who have an abundance of these material things enjoy respect and apparently possess every form of happiness and luxury in this world. Thus he is driven on to do more than just seek a livelihood; he desires to earn to a degree greatly in excess of his actual requirements.

In bustling markets, grandiose offices, and opulent buildings, he is not really guided by deliberate thought. Rather, he is being guided by inflated ideas of his own needs, desires, longings and ambitions to achieve fame and high status in this world. For this reason these activities cannot be considered as being directed towards the purpose which sets man apart from the animal and lends him a higher distinction.

To determine the purpose of life is, in short, the effort to make life meaningful. It must surely, therefore, be one which is in accordance with man’s unique status; it must be one which leads man on the path to success and progress in terms of his true nature.

Maulana Wahiduddin Khan Answers:

As per my experience, discovery of truth leaves no room for frustration. This is because man remains tensed because of matters of the world. But if he finds the truth which next to God is truth, his relation with God is established and then he starts receiving divine succor and inspiration. It is important to note that this is not applicable for self-proclaimed truth. Only that which is truth next to God is what attaches you to God.

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