The Prophet Muhammad ﷺ was undoubtedly the messenger of God to the whole of humanity. But he lived in this world for a limited period of time and now the question arises as to how, after the Prophet’s death, the prophetic responsibility had to be discharged. In his lifetime the Prophet performed this duty directly. After he had gone, this mission had to be carried forward indirectly by his followers, the Muslim ummah. It is incumbent upon the Prophet’s followers to carry out this mission from one generation to the next and, in presenting the message of Islam to people of every age and time, bring people closer to God. This message of truth will remain preserved till the Last Day.
This issue can be further explained by a hadith, or saying of the Prophet, which Ibn Hisham has quoted in his biography of the life of the Prophet Muhammad ﷺ. In this saying, the Prophet mentions Jesus as well as himself. Ibn Hisham puts it thus on record: ‘It has been narrated to me that the Prophet Muhammad ﷺ came to his Companions after the Peace Treaty of Hudaybiyyah and said: ‘O people, I have been sent as a blessing for the whole of humanity. So, do not differ with me in the way the disciples of Jesus differed with him.’ The Companions asked: ‘O Prophet of God, how did the disciples of Jesus differ with him?’ The Prophet replied: ‘Jesus called his disciples to the mission for which I am calling you. Those disciples whom Jesus had asked to go to a nearby place made preparations for it. But those whom Jesus asked to go to a distant place became unhappy and refused to go. Afterwards, Jesus complained of this to God, so those who were not ready to go because of not knowing the language of that area, miraculously started speaking the language of the people to whom Jesus had asked them to go. Subsequently, the Prophet Muhammad ﷺ sent his Companions to different kings and rulers with his message.’
Ibn Ishaq (the Prophet’s earliest biographer) said that when the Prophet Muhammad (upon whom be peace) came to the Companions and reminded them of the dawah work, he said: ‘God has sent me to the entire world as a blessing, so you should carry out this responsibility on my behalf. God will show His mercy to you.’
There could be no greater honour under the sun than to be engaged in a mission which is directly God’s own mission. It is like working on behalf of God Almighty. It is indeed such a great honour that a greater honour than this one seems impossible.
Dawah, which in the Quran is called ‘warning and giving glad tidings’, is directly the mission of God. So that men might have no argument with God, this task was passed on to the people themselves. Moreover, the testing of humankind, if it is to be deemed both effective and valid, should not be done by means of some miracle, but should rather be performed by human agency. That is why God wants this divine work to be performed only by human beings.
This exigency has opened up the opportunity for man to perform this great divine task. Those who come forward to carry out this divine mission of dawah will receive special succour in this life and will be held deserving of great honour in the life hereafter.
When a believer says his prayers, he understands that he is declaring his humility before God. On the other hand, when he performs dawah, he feels as if he is actually performing a task of none other than God Himself. There could not be a more thrilling experience for a believer than to feel that he is engaged in God’s own work, that he is implementing his Lord’s plan.
