Think for a moment what this other world must be like. God's prophets have stated that heaven and hell exist there, and that everyone who dies must eventually find his eternal abode in one of the two. Those who are obedient to God in this world and act in a virtuous fashion will be rewarded with a place in paradise, while those who are evil and rebellious towards God will be cast into an excruciating Fire.

It is important to understand that human actions fall into one of two categories. The first comprises everyday, routine matters, in which no moral choice has to be made, and also purely accidental happenings whose outcome, whether good or bad, cannot be judged from the moral standpoint because they contained no purposive element. The second category is very different in nature because it covers a wide and complex range of actions, the rights and wrongs of which have to be scrupulously considered before being carried out. This is known as the ethical category.

Imagine a stone balanced precariously on the branch of a tree. You walk under it, it falls, hits you, and you find yourself badly injured. Do you strike the tree and bear a grudge against it? Of course not! But suppose a man picks up a stone, throws it at you with the intention of injuring you and actually does so, won't you become enraged and feel an urge to retaliate in like manner? You would be perfectly justified in feeling that this wrong should be punished because the act was intentional. Here it is a question not just of some random happening, but of right and wrong action, good and bad intentions, in a word, of ethics.

The examples chosen to clarify this point are of a simple nature in that the outcome of the action is immediately apparent and, moreover, in the second case, it is possible to make an instant moral judgement. But there are other much more complex situations in life where wrong-doing goes undetected, its effects may be hidden or delayed for long periods, and the culprits may never be brought to book either by the moral condemnation of society or in a court of law. Sometimes evil-doing is, of course, perceived as such, but the miscreant is so clever and resourceful that he is able to escape punishment, or the human resources required to inflict punishment are lacking and so the evil-doer goes scot free. Crimes are often repeated for just such reasons. But the perpetrator of evil should not congratulate himself too soon on the success of his schemes or on his ability to escape, for it is exactly this type of action that he will be called to account for by his Creator on the Day of Judgement. Everyone, no matter from what walk of life he hails, will be required to stand before his Maker and lay his life absolutely bare before Him. On the basis of the actions which fall into the ethical category, where moral precepts, scruples, are of overriding importance, he will either be ushered into paradise or cast down into the flaming pits of hell. If all this was kept hidden from him in this world, it was because it was God's plan to put man on trial.

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The afterworld is where man will reap the full consequences of his deeds according to their moral nature. Every action has some consequences for the perpetrator, and every state that he finds himself in precipitates a favourable or unfavourable reaction. He then makes or breaks himself by the manner in which he employs his faculties.

When people talk of the afterworld, a pertinent question comes to mind, 'If the Afterworld exists how can we apprehend it?' To understand this let us take the example of sound, for instance. Everyone knows that sound is the name of waves which cannot be seen with the naked eye, and in the case of human utterance, resulting from the motion of our tongues and larynxes. It then forms a kind of invisible pattern in the air. Whenever anybody speaks, his voice is so indelibly imprinted on the atmosphere that, according to scientific theory, any sound uttered by a human being even thousands of years ago, still exists in wave-form, though we do not hear or see these waves. If, however, we possessed the apparatus to detect them, they could be replayed exactly, in their original form, and many would be the historic discussion upon which we could then eavesdrop.

Just as we are enveloped by a blanket of air on which, every word of ours is engraved, even though we see neither the air nor the inscription, so the other world is also enveloping us on all four-sides and constantly recording our intentions and designs. Our actions are being imprinted upon its fold, and after death, they will be there for all to read. Imagine a record revolving mutely on its turntable. As soon as the needle falls into its groove, the silent disc bursts into music as if it had just been waiting to express the sounds recorded on it. In the same way a record of all our deeds is being prepared, and when the Lord of the Universe utters the word of command, the whole record will be played back to us. On hearing it people will involuntarily say, "What sort of a book is this which has omitted neither the smallest nor the gravest of matters?" (The Quran)