By
Maulana Wahiduddin Khan

The Quran bears verbal witness to the sovereignty of God. It describes, with great force and clarity, the great, hidden, determinative force at work throughout the entire world, and gives us definitive information on those metaphysical realities which elude the hand and the eye. Not only does it spell out the facts of existence, but it also builds up an astonishing gallery of word- pictures which bring a hitherto unseen world before our very eyes.

The Quran not only tells us that God exists, but also paints an incredibly vivid picture of the Being who sustains and directs the Universe. Not only does it tell us about the Hereafter, but describes the Day of Judgement so graphically that its horrors become deeply etched on our consciousness. There is a well-known story of a Greek artist who painted such a realistic picture of a bunch of grapes, that birds would come and peck at it. Just think that if a painting executed by an ordinary mortal could have such an extraordinary effect, what heights of consummate artistry could not be reached by the Lord of the Worlds in His creation of the Quran? Could any mere mortal truly appreciate the perfection of such art?

The Quran opens with the words: ‘Praise be to God, Lord of the Worlds. ‘ This invocation is of great significance. It means: ‘Thanks be to God, Maker and Sustainer of all creatures in the world.’ (1:2) A master and sustainer is one who is filled with profound concern for his subjects and provides for all their needs. Man’s greatest need is to know what he is, where he has come from, and where he will go. He also needs to know where he will gain and where he will lose. If he were to be taken to some region of space in which there was neither air nor water, this would not be such a great calamity for him as finding himself in the world without any accurate knowledge of his origin or ultimate fate.

God has more compassion for His creatures than a father has for his own son. It is inconceivable, therefore, that He should have seen this need on the part of His servants and not provided for it. By means of revelation, He has sent down whatever knowledge a man must have in order to understand himself, and He has sent it in a form which could be conveyed by the human tongue. This is the greatest favour that the Lord has done His servants.

A man who realizes to what extent he needs his Maker’s help in acquiring True Knowledge will feel his heart simply overflowing with gratitude to and praise for his Lord, when he sees what favour He has shown him in sending him the Quran. The words: ‘Praise be to God, Lord of the Worlds!’ will spontaneously burst forth from him. These are the words of a true servant of God having been inspired in him by God Himself. Even when it is a question of how a man should serve his Lord, he needs the guidance of his Maker. The desire to serve may itself be quite instinctive, but the would-be devotee does not know in what manner to give expression to it. The Quran, however, is explicit on this subject, and even provides him with the exact words he should use. In this respect, the prayers of the Quran are the most sublime gifts.

The Quran is not a book in the ordinary, accepted sense of the word. It is more an account of the final struggle to convey the message of Islam. From the most ancient times, God has been sending down knowledge of the truth through His specially chosen emissaries. In the seventh century of the Christian era, it was God’s will that the inhabitants of the Earth should quite finally be provided with Knowledge of Truth and that a society should be founded on the basis of that Knowledge which would be a source of enlightenment and an example for the whole human race until the Last Day.

Source: Quran Pocket Guide

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QURANIC VERSES1:2
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