Islam attaches the utmost importance to intentions. No action is acceptable to God purely on the basis of outer appearance. God accepts only such actions as are performed with proper intention and rejects those performed with ill-intention. Right intention is the moral purposiveness which underlies all actions performed solely for God’s pleasure. One who acts on such feelings will be rewarded by God in the Hereafter.

Ill-intention, on the other hand, is a negative spur to worldly attainment. Ostensibly religious acts, if performed for worldly gain or public commendation, are in this sense illintentioned. Any fame, honour or popularity which ensues from an ill-intentioned act is a hollow triumph and is looked upon by the Almighty with extreme disfavour.

An act which is performed with ill intention or with no good intention, has no value either in the eyes of man, or of God. Things are of value only when they are pure.

Intention is rooted in man’s inner thinking and feelings. A common man is unable to penetrate the inner recesses of a person’s mind but God knows full well what a man’s thought processes and feelings are. People can be deluded by appearances, but God has complete knowledge of everything. He will deal with people according to His knowledge and will reward everyone exactly as they deserve.

Intention has to do with inner reality. A thing which loses its reality or its meaningfulness is valueless. Similarly, an act which is performed with ill intention or with no good intention has no value either in the eyes of man, or of God.

Things are of value only when they are pure, without any adulteration. An act done with right intention is a pure act, and an act performed without right intention is an impure act.