By
Maulana Wahiduddin Khan
The basis of unity is humility. If everyone puts others before himself, then the question of friction does not arise, for disunity stems from everyone putting himself first and wishing that he and his utterances should be given supremacy, no matter what the circumstances. If no one considered himself superior, what would there be to quarrel about?

Clashes of interest and outlook are bound to occur in a society where people live in close contact with each other. When this happens, superiority complexes are apt to surface. Everybody tends to feel sure that his own opinion is correct, that his rights supersede others', and that his own interest must be protected at all costs. Considerations such as these alienate people from one another, which result in disharmony, and if all parties remain adamant, friction can do little but escalate. If, however, one of the parties to a dispute adopts a humble attitude and is willing to stand down, then discord will vanish automatically, and harmony will prevail. Unity can exist only by sinking personal differences, by recognizing the rights of others to disagree and, where agreement is impossible, by bringing matters to a conclusion by agreeing to disagree in a spirit of goodwill.

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It is only natural in a society that opinions should clash and grievances arise. These things cannot be eliminated entirely. There will be unity only when people cease to harbour grievances, and when they can live in harmony notwithstanding their differences.

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